This review appears in the September 2010 issues of the (Jewish Federation of Collier County) Federation Star and the (Lee & Charlotte Counties Jewish Federation) L’Chayim. You can see it in the latter by clicking here: L’Chayim – Allegra Goodman and then going to page 10.
The Cookbook Collector, by Allegra Goodman. Dial Press. 416 pages. $26.00
Allegra Goodman’s fictions explore issues of identity and relationship. To varying degrees, each work sets these issues in a religious, specifically Jewish, context. The Cookbook Collector offers a stunning cast of characters, many of whom have Jewish or Jewish-sounding names. However, for the most part their Jewishness is problematic. They are busy being graduate students and teachers, founders of high-tech start-ups, owners of rare book shops, and volunteers for save-the-trees organizations. They are the cream of the hybrid cultures that radiate from Boston and San Francisco. Their Jewish identities seem incidental – but are they?
Emily and Jessamine Bach are sisters. In her late twenties, Emily, the extremely focused founder of Veritech, is on the fast track to professional and financial success. Jess, five years younger, is more spontaneous and less judgmental, but not a finisher. She balances graduate studies in philosophy at Berkeley with volunteer activism as a tree-hugger. She works for George Friedman, at 39 retired with a Microsoft fortune (it is late 1999), assisting at Yorick’s, his rare book store. George falls for her, and the banter of their intricate courtship is a treasure. Jess’s labor of love is helping George acquire a matchless collection of rare cookbooks, and then preparing a descriptive catalogue. Inserted in the books are the long-dead collector’s notes and drawings that reveal his obsession with a woman beyond his reach. This inner story of passionate longing haunts the novel.
Emily’s long-time boyfriend, Jonathan, has his own tech company, a rival operation, in the Boston area. He spends much of his time at ISIS, at the expense of the relationship. Allegra Goodman paints the frantic days of high-tech industry just before and after Y2K, as paper fortunes are made and often lost with can’t-lose IPOs. She is superb in handling the technical and cultural dynamics of this economic environment.
The sisters’ father, Richard Bach, is not Jewish. Their mother, Gillian, who died 18 years before the novel opens, was a Jewish woman whom Richard met while studying at Cambridge University. By marrying Richard, Gillian completely estranged herself from her family. Emily and Jess know nothing about their mother’s past, nor does the reader, until late in the novel.
In Berkeley and in the Boston suburb of Canaan (biblical allusion here), two Hasidic rabbis lead outposts of the worldwide Bialystok movement. These men, Rabbi Helfgott and Rabbi Zylberfenig, are in-laws: their wives are sisters. Running Bialystok Centers out of their child-filled homes, these smiling couples are busy reclaiming lost Jewish souls. Though Richard Bach is nastily suspicious of the Bialystok movement’s intentions, Jess becomes a regular at Rabbi Helfgott’s teachings. The Bialystok influence (read “Chabad-Lubovitch”) has a significant place in the novel’s theme and design.
These various threads interact marvelously as Goodman takes us through 2001. Jonathan and a colleague lose their lives in one of the 9/11 plane crashes. At Jonathan’s funeral, Emily discovers that he had betrayed her, stealing a Veritech idea she had mentioned. But why did she test him? Why did she endlessly postpone their marriage plans?
Because of its meticulous, probing social portraiture, The Cookbook Collector can be called a “comedy of manners,” the label frequently attached to Goodman’s novels. However, it is far from unalloyed comedy. Suffering is part of its complex fabric. The Cookbook Collector is highly rewarding work from an amazingly skilled and fully mature writer.
Three from “Jewish Book World”
I have begun publishing short reviews in Jewish Book World, the quarterly publication of the Jewish Book Council. Here are the first three.
From Summer, 2010 issue:
GERMANS INTO JEWS: REMAKING THE JEWISH SOCIAL BODY IN THE WEIMAR REPUBLIC
Sharon Gillerman
Stanford University Press, 2009. 238pp. $50.00
ISBN: 978-0-8047-5711-9
Reviewed by Philip K. Jason
During Germany’s parliamentary (Weimar) republic, 1919-1933, Jewish citizens sought to redefine and re-energize themselves. Diminished population growth and the perception of diminished population quality fostered therapeutic theories and programs. Urbanism, modernism, and individualism threatened family identity and family values, seen as the heart of Jewish vigor and continuity. The influx of Eastern European Jews brought positive models with regard to having large families, but problematic ones with regard to orderliness, economic productivity, and hygiene.
Such concerns among Germany’s Jews echoed those of the encompassing German population after its defeat in WWI and consequent economic and moral decline, accompanied by a decline in birth rate. Professor Gillerman sees the Jewish rejuvenation effort as at once a subset of an emerging German national agenda and as a movement committed to maintaining Jewish particularity. To be a biologically, socially, and economically productive Jew was to be a good German. However, the Jewish agenda had its own nationalistic (and Zionist) component as well. A healthy, proliferating Jewish citizenry was required to insure the transmission of Jewish values, culture, and identity.
Professor Gillerman strives to define a set of issues and actions intellectually insulated from the post-Weimar (Hitler era) situation. By not succumbing to the received wisdom of understanding modern Jewish-German history as being defined exclusively by anti-Semitism, Gillerman offers fresh and valuable perspectives.
While a must for academic libraries and specialist scholars, opacities of academic style and lack of narrative underpinning handicap the study’s interest and accessibility for the general reader.
Bibliography, index, notes. PKJ
From Fall, 2010 issue:
RUNNING COMMENTARY: THE CONTENTIOUS MAGAZINE THAT TRANSFORMED THE JEWISH LEFT INTO THE NEOCONSERVATIVE RIGHT
Benjamin Balint
PublicAffairs, 2010. 304pp. $26.95
ISBN: 978-1-58648-749-2
Reviewed by Philip K. Jason
In meticulous detail, Balint traces the steps by which this influential and paradoxically anti-intellectual monthly reconfigured itself from a post-WWII voice of liberalism to a post-Sixties voice of conservatism. Though Balint pays significant attention to the contributions of each the three key editors of Commentary – Elliot Cohen, Norman Podhoretz, and Neal Kozodoy – he makes it clear that the transition was in good measure a reflection of the personal journey and persuasive power of Podhoretz.
Balint provides a useful preamble on the Jewish experience in America, particularly its intellectual history. He defines Commentary as the voice, first of all, of “The Family” – a cluster of first-generation Jews with cultural roots in the motives and immigrant experiences of their parents. Almost exclusively products of New York’s City College, these young men (and the women with whom they toiled and built households) articulated an understanding of Jewish self-interest as coincident with American values and prosperity.
When The Family was most cognizant of its outsider status, liberalism offered itself as the hospitable political vision. Eventually the outsiders came to see themselves as insiders, and as such adopted what was coined the “neoconservative” orientation. Balint explores the rich complexity of this transition, including its connection with changing attitudes toward Israel, offering colorful portraits of the key members of The Family and their intricate, shifting relationships.
Bibliography, notes. PKJ
FROMMS: HOW JULIUS FROMM’S CONDOM EMPIRE FELL TO THE NAZIS
Götz Aly and Michael Sontheimer; translated by Shelley Frisch
Other Press, 2009. 240pp. $23.95
ISBN: 978-1-59051-296-8
Reviewed by Philip K. Jason
This is the remarkable story of a prosperous Jewish-German immigrant family whose leader founded and shrewdly developed a successful industrial business in pre-WW2 Germany only to see it stolen away during the Nazi regime. Julius Fromm’s contribution was to take advantage of the rubber vulcanization process in new ways, producing a prophylactic product far superior to any made before. “Fromms Act” condoms were extremely popular, and Fromm’s production facilities were trend-setting.
The authors reveal, through the meticulously kept records of the Third Reich, the economic side of anti-Semitism, tracing the step by step “Aryanization” of Fromm’s wealth, property rights, and business. The story of the strained legalisms by which an entrepreneur’s vision and industry were confiscated is less horrifying than extermination camp narratives, but it is consistent with such stories.
Aly and Sontheimer do a fine job in presenting the social changes behind Fromm’s success: increased awareness about sexual health, liberalized sexual mores, and the desire for family planning. They also note that Fromm’s self-image as a thoroughly German citizen-innovator did little to save him from Hitler’s grand plan. From exile in England, he watched the theft of his life’s work. Many of his relatives died in the camps.
This extremely readable book presents its findings economically and with a fine narrative flair.
Bibliography, genealogy, index, notes, photographs. PKJ
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Filed under Authors and Books, Jewish Themes
Tagged as Authors and Books, Benjamin Balint, book reviews, Commentary, Gotz Aly, Holocaust, Jewish, Jewish Book World, Michael Sontheimer, Sharon Gillerman, Weimar Republic, WWII